Photo Essays

It's been a year since Moammar Gadhafi's death - how are Libyans going about their lives and what remains of his legacy? A photo essay by Gaia Anderson

Journalist Martin Gerner has made several trips to Afghanistan since 2004, reporting for various German radio stations and print publications. The photographs he has taken in the country represent an attempt to capture the everyday life of children in Afghanistan.

For one month a year, the daily routines of Muslims are determined not only by prayer rituals, but also by sunrise and sunset. During the hours of daylight, the faithful are required to desist from eating and drinking and instead exercise self-discipline and abstinence. But for many Muslims, Ramadan brings with it a whole host of other challenges.

Libya celebrates its first national Liberation Day, a year after the country deposed of Moammar Gadhafi's rule. By Gaia Anderson

Afghan soccer fans celebrate the country's first premier league football final. By Waslat Hasrat-Nazimi

For almost 50 years, the Sahrawi people have been waiting for a referendum that would give them the opportunity to decide for themselves over their future and their homeland, the former Spanish colony of Western Sahara. When Spain pulled out of the territory in 1976, the odds for Western Saharan independence looked good, until Morocco laid claim to the land and occupied two thirds of the territory, which it still holds today.

In an attempt to escape the Moroccan army, many Sahrawi fled over the border to Algeria, where they established refugee camps outside the city of Tindouf. They have since been waiting nearly forty years to return home. Laura Overmeyer visited the camps.

The innumerable symbols and slogans in graffiti, banners and leaflets that served the Arab demonstrators as a means for political protest against their autocratic rulers were at times rich in metaphor, laconic and ironic, and at other times more direct and accusatory.

Zanzibar has long been a place of religious tolerance and diversity, and this characteristic is reflected in its architecture. The East African archipelago in the Indian Ocean off the coast of Tanzania enjoys a reputation as a melting pot of religions. In the maze of narrow alleyways that make up the old quarter of Stone Town on the main island Unguja, mosques stand side by side with Hindu temples and churches among houses made of coral by Muslim Arabs some 300 years ago. Impressions and images by Arian Fariborz.

There are more than three million Muslims in Germany, and they now find "places of prostration" – the original meaning of the Arabic word for mosque, 'masjid' – in around 200 regular mosques, but also in countless other locations for prayers and gatherings. Many mosques in Germany are not used solely for religious purposes, but also as an arena for intercultural and interfaith encounters, aimed at contributing to the acceptance and integration of religion in Germany.

The "Arab Spring" has led to a revision of our picture of the Arab woman: they've been on the streets, playing an active role in the protests, demonstrating their strong commitment to democracy, human rights and rights for women – and that has surprised and impressed many onlookers. But now that the dictators have been overthrown and new political structures are in the process of being created, many fear that women will once more be pushed out of the public space. But their courageous stand in favour of justice has shown: women are by no means the weaker sex. Arab women won't give up, and they plan to carry their revolution into the future.