Illuminating the obscure
As we discover from this collection of highly personal work, the Lebanese author and painter Etel Adnan began thinking about the sun while still a child. In 1975 – the Lebanese civil war had erupted and Etel Adnan could hear and see the bombs from her apartment balcony – she began to write a poem about the sun.
The poem grew longer and longer and became famous under the title "The Arab Apocalypse". In it, Etel Adnan worked through her horror at the appalling things people do to each other – juxtaposing these horrors with the sun, portraying it as a ruler over wisdom and life, at once a witness and a destroyer; but above all as the only constant in a world that has basically gone off the rails.
A citizen of the world with a political conscience
The elements have always played a role in the thinking and writing processes of this author, who can be described as the living embodiment of cosmopolitanism and cultural crossover: her mother was a Greek Christian from Smyrna; her father a Syrian Muslim and officer in the Ottoman army.
The writer herself grew up speaking Arabic, Greek and French, attended a French school and went to Paris to study philosophy in 1949. But when the Algerian war of independence began to escalate, she rejected the French language permanently. In 1972, she returned to Beirut. Just a few years after the outbreak of the war, she was forced to leave her homeland yet again: her novel "Sitt Marie Rose" on the religious murders perpetrated by all the warring parties, had made her a persona non grata.
From the concrete to the invisible
The new work is also an expression of the writer's political awareness. For example, at one point she writes: "In certain parts of the world, nations are there to be blown up via remote control. In such cases, it is usually described as 'God's will'. It was easier to oppose the decisions made by God than those made by the superpowers of today."
But the elements themselves are now clearly in the foreground: the weather, the clouds, the sea, the lake, mist and night. Over the past few decades, Etel Adnan has dedicated four great poems to these – the current volume contains the three most recent: "Sea", "Mist" and "Night". They revolve around concrete phenomena that can be perceived with the senses: the roar of the waves, the spherical glow of the ocean, the orgiastic power of the wind, the salt smell of the sea, the birds in free flight, the plants on the earth.
But from there they set out to investigate the innumerable mysteries that surround our lives: where are the waters of vanished rivers? What will become of the Niger when the world grows old? Where is time, where does it come from?
A philosophy of questioning
In this respect, "Conversations with My Soul" creates a philosophy of questioning that deliberately aims for the realms of the open-ended answer. This means the individual poems are arranged in a manner that is very much like a dialogue – and as mercurial as the clouds in the sky. Anyone reading these texts must give himself, and them, ample time. They function rather more like aphorisms or haikus, they are puzzle-pictures, or picture-puzzles. They cannot be approached with logic alone – Etel Adnan is essentially aiming to grasp the consciousness at the precise moment when the intellect goes about its chaotic work.
In this respect, Adnan's imagery is complex, but the language she employs is clear and vivid. She plays with references to Greek mythology, but also touches upon the issues of global warming and solar winds, of Venus and Mars and of the particle accelerator at CERN.
As for man's intention to conquer the skies, she retorts with the archaic power of the universe; our desire for infinite knowledge with the power of the obscure. Only those who submit to this can – according to Etel Adnan – free the spirit: by understanding that we are part of the universe, not its ruler.
On the desire for peace
In this respect, "Conversations with My Soul" is a work of great wisdom. One senses the weight of all the things that Etel Adnan has already seen and experienced in the course of her life. "Tortured bodies, discarded like rubbish", is what she calls the "recurring motif of history", the carnage of which "requires the keeping of secrets".
But at the same time, she has retained a beguiling childlike perspective: childlike, because the writer has preserved an innocence of the heart, in the midst of the slaughter. Just like "The Arab Apocalypse" before it, this work also manifests Etel Adnan's ineradicable desire for peace – and for a world that might be able to find its way back to a truly humane dimension.
Claudia Kramatschek
© Qantara.de 2015
Translated from the German by Nina Coon